Bittner, Stephen V. The
Many Lives of Khrushchev’s Thaw: Experience and Memory in Moscow’s Arbat.
Ithaca, NY: Cornell University Press, 2008.
A focus on
artistic intelligentsia. An interesting metaphor – Thaw as an operation of ‘inclusion’
in comparison to ‘exclusion’. Discusses why Thaw was not an attempt of ‘liberalization’
in its own right (which is true), but doesn’t mention the point that it was an
attempt of return to ‘pre-stalinist’ visions of the soviet state, hence it
could not, by definition, be anything going in the western direction. Chapter 1
“History and Myth of the Arbat” – a socio-cultural description of the place, “the
Arbat myth.” Chapter 2 “A Cult of Personality and a Rhapsody in Blue.” Gnesin
institute as a site of struggle over formalism and reforms.
Interestingly
– he doesn’t make this conclusion, but his material shows that since there was
only one site of cultural production in the Soviet Union, stakes in struggle
between different cultural forms were unusually high: whereas in other
societies they simply differentiated in different sites, here that had to come
along within one framework of cultural production (chapter 1, second part – 54-65,
for example, but in many other places as well).
Chapter 3,
“Raining on Turandot.” Theater as a return to the revolutionary poetics of the
1920s. Chapter 4, “Remembering the Avante-garde” – how New Arbat was built to
embody new post-Stalinist architecture and visions of the urban space. Arbat as
an old place of memory damaged. New Arbat as rehabilitation of constructivism.
Chapter 5, “Preserving the Past, Empowering the Public”: how public support was
rallied to preserve certain (read: intellectuals’) visions of the past and
secure their voice and say in politics/cultural production. Preservation of
historical buildings as a field where new Russian nationalist discourse of
Brezhnev’s time was born. Chapter six “Dissidence and the End of the Thaw” –
about ‘closing’ of the political and cultural system in the wake of Khrushchev’s
dismissal. Arrest of Daniel and Sinyavsky as a turning point where Thaw became
an object of nostalgia itself.
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