Bois,
Yve-Alain. Painting as Model.
Cambridge, MA: MIT Press, 1990.
An attempt to
develop an art theory which, in the phenomenological sense, will be explained
in its own terms, that is, which does not require concepts, explanatory models,
or a language borrowed from outside, from non-pictorial spheres. A use of formalist
theory for this attempt. Materiality and technique of painting as a key to
understanding of its meanings. He starts by exploring what social and political
forces try to position art scholars in their tenets; he then explicitly
pronounces his political position in order to identify his research agenda.
The essay
“Painting as Model” starts with Bois asking “what does it mean for a painter to
think” (245) – that is, how can one think in painting and could painting be a
separate theoretical practice. The
agenda is “above all to rid ourselves of the stifling concept of image upon which the relation of this
kind of text to art is founded – arrogant, ignorant, predatory texts that
consider painting a collection of images to be tracked down, illustrations to
be captioned.” (246) He follows Hubert Damisch to criticise Sartre for his thesis
of non-existence of ‘aesthetic perception’—Sartre argues that artistic forms
exist only in the consciousness of people who observe them, but as Bois argues
this is true only for ‘realist’ painting, which occupies a certain historical
period, but is certainly not universal. A focus should be switched from forms
to the texture. The model of understanding works of art should, therefore, be “technical,”
arguing that the epistemology of painting lies exactly in technique, at the “elementary
level of the gesture” (250).
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