Sunday, 6 May 2012

Cambridge Companion to Lacan

Cambridge Companion to Lacan
Preface
Novelty and importance of Lacan: offered to look at the unconscious not as “a dark dungeon full of libidinal imps…” but as the “‘discourse of the Other,’ that is, as a systemic social formation, a hoard of words, names, and sentences out of which collective utterances are made; this hoard of words also accounts for my own singularity…” (xii).
Lacan was responsible for a “linguistic turn” in psychoanalysis, as he argued that it is the language which links body and soul, his object was “speaking id.”
Jean-Michel Rabate, Lacan’t turn to Freud
“The sardine can condensed the light without which we cannot see anything, while allegorizing the idea of an Other gaze looking at us when, because we just see objects in our field of perception, we do not pay attention to the gaze that frames them and us from outside.” (7)
Quoting Lacan himself: “Freud does not need to see me (me voir) in order to gaze at me.” (7)
Elisabeth Roudinesco, The Mirror Stage: an Obliterated Archive
Lacan’s overhaul of Freudian thought about ego: bring “the ego back towards the id to show that it was structured in stages, by means of imagos borrowed from the other through projective identifications.” (29)
Mirror stage is “a psychic or ontological operation through which a human being is made by means of identification with his fellow-beings.” (29)

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